The Provision of the Cross (Colossians 2:13-15)

I came across a news story last month that made my heart ache. A Calgary mother left her children in her SUV for a short time while she ran an errand. Through a series of tragic events, the younger of the two children ended up dying. The story breaks your heart, and I continue to pray for this mother.

A day after the story appeared, I was still thinking and praying for her when I came across another article. The article said that she would do anything to turn back time.

"I just want a do-over so bad," the grief-stricken mother said in an interview Thursday. "I made the wrong choice that day."

"I just want a do-over so bad." Can you relate to that?

Many of us here know what it's like to wish we could have a do-over. We'd like one day that we could do over, one decision we wish we could make once again. A do-over is exactly what many of us wish for, and for some of us the stakes are just as tragic and important as they were for this woman. It would make all the difference in the world.

The sad thing is that the Calgary mother can't get a do-over. When a tragedy hits, or you say something inappropriate, or you make a really bad decision, the consequences are often immediate and permanent. You wish you could have a do-over, but they're pretty rare. Most of the time we're stuck living with the consequences.

There's a reason for this. It's a theological reason, but it's as real as the seat you're sitting on, and it affects every minute of your life. We live in a broken world.

Most of you know this, but we sometimes forget that the Bible teaches that God made everything good. The world was in a state of peace or shalom - the word literally means peace, wholeness, well-being, not just the absence of conflict but a portrait of how God intended life to be. Think about that. Everything was exactly the way it was supposed to be. You and I have never experienced a single day like this. It was all good.

But then sin entered the world, and we've been living with the consequences ever since. Josiah's toe was injured a couple of weeks ago. It really hurt. He asked, "Why did this have to happen?" I didn't figure he wanted to hear, "Because Genesis 3 tells us that sin entered the world, and because of sin, death." Instead I just said, "That must really hurt."

But of course, that is the answer. We live in the post-tragedy, live with the consequences reality of things having gone terribly wrong.

Every injured toe, every broken heart, every broken marriage, every trip to the hospital - all of it can find its ultimate cause in the moment that sin entered the world. You and I have never experienced life the way that God meant it to be. We get glimpses of the world's goodness, but we haven't experienced a single day of life the way it meant to be lived.

Talk about needing a do-over!

Picture life at the end of Genesis 3. Adam and Eve have sinned and are now experiencing all the effects: relational breakdown, alienation from God, shame, the loss of a perfect world. They soon experience murder. Within generations they are experiencing drunkenness and revenge and ugliness. Within a short time, the Bible says:

The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. (Genesis 6:5-6)

In other words, you have a world that's ready for a do-over.

What I want to do today is to skip from this point - a broken world - forward thousands of years to the death of a man in his thirties just outside the city of Jerusalem. His name was Jesus.

At first it looks like there couldn't possibly be any connection between the condition of the world and the death of this man. It's just another execution, another life gone off the rails or else just another tragedy. But according to the Bible, that's not the case at all. The death of this man is exactly what this world needed to be put right again.

The death of Jesus provides us with a do-over.

Do you get that? The death of Jesus provides us with a do-over.

Where do I get that from? We're going to look at three short verses that are found in Colossians 2:13-15. Let's read them together.

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Three realities from this passage. First, our lives and our worlds were in a mess. Second, the death of Jesus changes all of that and provides a do-over. Three, we can live in the light of this reality. We don't have to just live in a condition of brokenness. We can live in light of the one who has changed everything and is restoring it back to the way it was in the first place.

Okay, so first. Our lives and our worlds were in a mess. Anyone want to disagree with this?

Verse 13 says, "When you were dead in your sins and in the uncircumcision of your sinful nature." This is what we were like before we had a do-over. It's not a pretty picture, but it's where we started out.

There are days that everything seems right and pure and good. But most of us live in the reality that things aren't quite right in the world. We are living life outside of the garden, and even the good moments make us realize how temporary they are, and how we long for more.

A friend of mine has just written a book. He writes:

He designed us as eikons (in God's image) with Garden cravings—longings for beauty, yearnings for wholeness, a magnetic pull to connect with the divine, and a deep connection to the dirt from which we were taken. Is it possible that every time you see this"—I gestured out the window—"you're quietly, but unmistakably reentering Garden moments?"

We know inwardly that we long for wholeness and peace, and that this isn't it. We're wrong, the world is wrong. Even the best moments aren't quite what they are supposed to be.

Paul says that we are living in after-garden life with broken lives. We're dead spiritually. We haven't experienced a day of the shalom that God created us for, but what's worse is that it's not just the world out there that is broken. We ourselves are broken. Something within us has gone desperately wrong, and we know it.

You and are are much less than we are made to be. We were made in God's image. We were made for that peace, wholeness, and well-being. But we are cracked and broken. Who we are and what we experience is much less than what God created us for. Humanity is broken, and sin is making us less and less who we were meant to be. No argument here, we all know it.

Here's the second reality that Paul talks about. Second, Paul says, Jesus changes all of that - the brokenness and the mess - and provides a do-over. What does this mean? In what way does the death of this man have anything to do with the condition of this world and our longings for the way things should be? Well, read verses 13-15 with me:

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

There's a lot there, so let's unpack it a little bit. Paul talks about two things that God did through the cross. We're really good at understanding one of them, and we're not so good at understanding the other.

The first thing that God did at the cross was forgive us. Paul talks about us being forgiven, and he uses the ancient custom of canceling debts in that time - "having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross." The picture is of an IOU that's been wiped out, so that we no longer owe what we used to.

When I was at my previous church, they had an arrangement with pastors that I quite liked. They used to have a manse, but when they sold the manse they still wanted to be able to help their pastor with the cost of living in Toronto. So they gave the pastor an interest-free loan of $50,000 for as long as you stayed at the church. I still remember that before I ever worked a day there, they gave me this check for $50,000. I thought, "I love being a pastor!" But in order to get that money I had to sign an IOU saying that I would pay it back when I left.

Seven years later, I went to this church called Richview. There was this small matter of $50,000. The IOU had my name on it and I couldn't get around it. I would love if they had cancelled the notice of debt or ripped it up and put it through the shredder. But no such luck! I had to pay.

According to Paul, all of us had our names on an IOU. The IOU is the obligations we have not kept to God, listing what we owe. But there's not a chance that we can pay it.

Here's what God did at the cross. He canceled it. It's like he said, "This is void. It no longer applies." He's wiped it clean. Then, he took it away and nailed it to the cross. When Christ was nailed to the cross, Paul says, our debt has been completely forgiven.

God has forgiven us. What we owe has been pardoned. Every offense against God, every bit of our brokenness, every part of our mess and rebellion has been forgiven by God through the cross.

Now, I think you'd agree that if we stopped here it would be pretty good. In fact, this is usually where we stop when we talk about what Christ did at the cross. We say that your sins can be forgiven, and we stop there. That's good, but it's not enough.

Being pardoned is one thing, but what about the mess? We can be forgiven, but we still live in a broken world, and the mess isn't getting any better. It's great that we're forgiven, but what about all the mess?

We're really good at talking about forgiveness. It's what we often mention when we talk to others about when we share our faith. But there's more to what God accomplished at the cross, much more. Verse 15 says, "And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross." God didn't just forgive us at a cross. He defeated evil at the cross. God conquered Satan and conquered evil at the cross, which is one of the first steps to putting things right again.

Let me give you a picture of this. Jesus once talked about his battle against Satan. He said, "When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder" (Luke 11:21-22).

At the cross, all the forces of evil came against Jesus and God, and for a moment it looked like they had won. But we know what really happen. The death of Jesus, which looked like a triumph of evil, was actually the victory of God over evil. The strong man, Satan, has been disarmed, and it's time for plunder. Jesus won a victory over evil through the cross.

That's why Paul wrote, "And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross."

In that day, when the Romans conquered somebody, they stripped the soldiers of their clothes and weapons and marched them through the street so that everyone could see that they were completely defeated.

Paul says that in the death of Christ, God has triumphed over evil powers, stripped them of their weapons and their clothes, and shown them to be powerless, dragging them in a triumphal procession so that everyone can see they're done. Satan has lost, God has won, and the world is being made right once again.

I know it doesn't always feel like this. It sometimes seems like Satan is as active as ever. John Stott writes:

This, then, is the situation. The devil has been defeated and dethroned. Far from this bringing his activities to an end, however, the rage he feels in the knowledge of his approaching doom leads him to redouble them. Victory over him has been won, but painful conflict with him continues.

But don't ever lose sight of these realities. First, our lives and our worlds were in a mess. Second, the death of Jesus changes all of that and provides a do-over. God could have left us at the end of Genesis 3 with a broken world and with everything gone wrong, but he didn't. He's made us right again, and he's apprehended and overpowered the evil one.

There's one more reality this morning. Three, we can live in the light of the reality of what God has done through Christ. We don't have to just live in a condition of brokenness. We can live in light of the one who has changed everything and is restoring it back to the way it was in the first place. John Stott writes, "The victory of Christians consists of entering into the victory of God and enjoying its benefits." Our job isn't to win the victory. Our job is to enjoy and enter into the victory that Christ has already won.

What would it mean if we really believed this? What would it mean if we believed that God has forgiven us and conquered Satan and evil through the death of Christ? I mean, how would we really live if we believed these two realities? I'm going to give you a minute to talk about this, and then we're going to share some of our ideas.


Can I just give you something I've been thinking about? We talk so much about forgiveness and heaven. I think it's time to start reminding ourselves that salvation is about much more than forgiveness. It's about God restoring this world to what it should have been in the first place. It's about restoration, of things being made the way they were before sin ruined everything.

Rob Bell writes:

The point of the cross isn't forgiveness. Forgiveness leads to something much bigger: restoration. God isn't just interested in the covering over of our sins; God wants to make us into the people we were originally created to be. It's not just the removal of what is being held against us; it is God pulling us into the people he originally had in mind when he made us...

It is one thing to be forgiven; it is another thing to become more and more and more and more the person God made you to be...

Salvation is the entire universe being brought back into harmony with its maker.

Salvation, in other words, is getting a do-over.

Let's pray.

God, what an amazing salvation. Thank you for what you accomplished through Christ on the cross. Thank you for the provision of the cross.

They sang a new song, saying:

"You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God members of every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth."

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

"Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!"

Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

"To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" (Revelation 5:9-13)


Darryl Dash

Darryl Dash is a graduate of the University of Waterloo, Heritage Theological Seminary, and Gordon-Conwell Theological Seminary. He’s married to Charlene, and has two children, Christina and Josiah. Darryl is currently planting Liberty Grace Church in Liberty Village, Toronto. He previously served as pastor of Richview Baptist Church and Park Lawn Baptist Church, both in west Toronto.

The Price of the Cross (Mark 8:27-9:1)

A restaurant near our house advertised that for one night only all entrees at the restaurant would be free. That was far too good to pass up. So, on that night, we went to that restaurant, paid for parking, lined up for over an hour in a rain, and eventually got in. The entree was free, so we thought we could live a little. We ordered all kinds of appetizers. We ate the free entree, but then we splurged on desserts. We really had a good time.

Finally, the time came for the waiter to bring us the bill for the free meal. We were shocked! Not only had we paid for parking, and lined up in the rain for over an hour, but we also ended up paying the same amount of money as we would have if we had gone out on a regular night. Our free meal cost us far more than we bargained for.

One of the greatest dangers that we face spiritually is that we sign up for something that we think is free, when in reality it comes at great cost. One of the greatest dangers we face is something I want to talk about this morning. It's that we don't understand, and that we aren't prepared to pay, the price of the cross.

John Piper says, "Living to magnify Christ is costly." Did you hear that? The only thing that I want to do today is to talk about the cost of following Jesus, because it is far more costly than we have bargained for. "Living to magnify Christ is costly."

Dietrich Bonhoeffer wrote:

Cheap grace is the deadly enemy of our Church...Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God...Cheap grace has turned out to be utterly merciless to our Evangelical Church. This cheap grace has been no less disastrous to our own spiritual lives.

Let's put it this way. If we don't understand the price of the cross, the price that it costs us, then we don't understand the cross at all. If we understand everything about the gospel but don't understand the cost, we don't understand the gospel at all.

There's a flip side. Embracing the price of the cross changes everything.

So I want to do only two things today. The first is to ask what the price of the cross is. The second thing I want to do is to look at the payoff: what happens if we pay this price. What's the price of the cross? And what's the payoff when this price is paid? Let's look at these two things.

The Price of the Cross

The story we're going to look at today is the watershed event in the Gospel of Mark. The main question of the first part of the Gospel of Mark is this: Who is Jesus? Who is this man, this teacher, Jesus Christ? Finally, in the passage that was just read for us, the question is answered. Read verses 27 to 30 with me:

Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"

They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."

"But what about you?" he asked. "Who do you say I am?"

Peter answered, "You are the Messiah."

Jesus warned them not to tell anyone about him.

So here we have it settled. Finally we have the identity of Jesus revealed. Peter is willing to commit and say, "I have listened to you talk, and I've seen what you've done, and I'm prepared to say that you are the Messiah." What does Messiah mean? Literally, it means anointed one, someone chosen by God and empowered by God to accomplished a specific task. Around the time of Jesus, the Messiah was understood to be a king who would deliver the nation of Israel, and restore David's kingdom to its former greatness. Peter identified Jesus as the one who would become king of Israel and to reign on the throne in Jerusalem. So this is the watershed moment of Mark. Jesus' identity has finally been revealed.

But here's the thing. The Messiah, the deliverer who would restore David's kingdom, is a victor. They had no category for a Messiah who suffered. There was nothing in their understanding of who the Messiah is from their understanding of the Hebrew Scriptures to indicate that the Messiah would suffer. Sure, there were Scriptures that talked about a mysterious suffering servant in Isaiah, but they didn't think of the Messiah when they read that. They had no category for a Messiah who suffered.

At this watershed moment, look at what happened in verses 31-32:

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three dayse rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

Well, let's look at that. What does "Son of Man" mean? It's Jesus' favorite term for himself. We look at it and think, "Of course, everybody is a son or daughter of man." But that's not what Jesus meant when he used this term. He was using a term from the Hebrew Scriptures. The most revealing passage is from Daniel 7:13-14:

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

So here you have Jesus: Messiah, the king who would restore David's throne, who would appear in the glory of God and be worshipped by everyone in an indestructible kingdom. It's all good. The Messiah, they thought, was a glorious and powerful figure, not a suffering one.

But Jesus says that "the Son of Man must suffer many things and be rejected...and that he must be killed." You can see why Peter argued. It was a horrible instrument of execution in which you were stripped of all dignity and clothes and barbarically killed. The cross is the very opposite of the throne. But the Son of Man, Jesus says, must be killed.

Look what happens in verse 34: "Then he called the crowd to him along with his disciples and said: 'Whoever wants to be my disciple must deny themselves and take up their cross and follow me.'"

Here's what we need to know. Christianity is essentially about following the leader. No true follower refuses to go where the leader leads. And this is where the road to following Jesus leads: to the cross. The price of following Jesus is that we have to go where Jesus went, and where did Jesus go? To the cross. Dietrich Bonhoeffer says, "When Christ calls a man, he bids him come and die." Jesus doesn't call us to a pleasant afternoon walk. He doesn't ask for a few modest adjustments. He calls us to die. Jesus says, "Whoever wants to be my disciple must deny themselves and take up their cross and follow me."

Let's look at what this means for us today before we look at the payoff.

"Whoever wants to be my disciple must deny themselves..." We generally organize our life around - who? - ourselves. Let me tell you some of the things I like. I like getting things my own way. I love ease, comfort, and security. We generally like our lives to be as long and trouble-free as possible. Is this right? This is our natural inclination.

But Jesus says that following him means denying ourselves. This doesn't mean that we deny things to ourselves, like giving up ice cream or TV. It's much more radical than that. It's about renouncing myself as the dominant element in my life. It's turning away from the idolatry of self-centeredness and every attempt to orient one's life by the dictates of self-interest. It's a fundamental reorientation of the principle of life. God, not self, must be at the center of life.

It also means taking up the cross. What does that mean? People who carried a cross back in that day were on their way to be executed. Taking up our cross means following Jesus to suffering and death. John Piper says:

Daily Christian living is daily Christian dying. The dying I have in mind is the dying of comfort and security and reputation and health and family and friends and wealth and homeland. These may be taken away from us at any time in the path of Christ-exalting obedience. To die the way Paul did, and to take up our cross daily the way Jesus commanded, is to embrace this life of loss for Christ's sake and count it gain...Take up your cross and follow Jesus. On this road, and this road alone, life is Christ and death is gain. Life on every other road is wasted.

It also means following Jesus, no matter where that leads. It's about following him obediently no matter where he leads. We want to follow Jesus, but with conditions. We want to follow with terms that must be fulfilled. But discipleship can tolerate no conditions. We follow where Jesus chooses us to go, not the way we would choose for ourselves. Somebody has said, "Discipleship can tolerate no conditions."

What's the price of the cross? Everything. It only costs our lives. That's all. It involves a complete reorientation of our lives away from ourselves and around Christ, no matter what it costs. "Daily Christian living is daily Christian dying" (John Piper).

Let's stop here for a minute. This isn't optional for the advanced Christians. Jesus says, "Whoever wants to be my disciple must deny themselves and take up their cross and follow me." These aren't the advanced requirements; these are the minimum requirements.

And this is exactly where, perhaps, we're coming short. We face the temptation of:

...a more congenial, less rigorous variant of Christianity...We live in a consumeristic society, and many approach a religious life no differently than any other aspect of their life. They come to churches as consumers, wanting to know, "What am I going to get from this?" They want a full-service church with pleasing worship, a good youth program, excellent child care, nice facilities, pastoral care when they need it, and at last passable preaching. They want the best but are not always willing to pay for it. The prefer religion a la carte and opt for the salads and desserts, but not the main course with its hard demands of obedience. (Darrell Bock)

The very response we want to offer Jesus - half-hearted devotion without it costing too much - is the one response that isn't on the table. We can completely reject the demands of Jesus and hate him, or we can give up all of our lives in complete devotion. The only thing we can't do is to follow him a little. If we follow him, it costs us our lives.

The Payoff

So why would we ever do this? Why not hold on to our lives instead of losing them? You have a choice. You can hold on to your own life if you want - but the results are disastrous. You can hold on to your life, but in the process you'll be wasting it.

John Piper tells a story of a couple that he read in the Reader's Digest. They took early retirement from their jobs when he was 59 and she was 51. They moved in Punta Gorda, Florida, where they cruise on their 30 foot trawler, play softball, and collect shells. Piper says:

Tragically, this was the dream: Come to the end of your life - your one and only precious, God-given life - and let the last great work of your life, before you give an account to your Creator, be this: playing softball and collecting shells. Picture them before Christ at the great day of judgment: "Look, Lord. See my shells." That is a tragedy. And people today are spending billions of dollars to persuade you to embrace that tragic dream. Over against that, I put my protest: Don't buy it. Don't waste your life.

David Lodge wrote a novel called Therapy. The therapist of the main character asked him to list all the good things about his life in one column and all the bad things in another. Under the good column he wrote, "professionally successful, well off, good health, stable marriage, kids successfully launched in adult life, nice house, great car, a many holidays as I want." Under the bad column he wrote just one thing: "feel unhappy most of the time."

You can hold on to your own life, Jesus says. That's your choice. But if you hold on to your own life, Jesus says, you'll lose it. "For whoever wants to save their life will lose it" (Mark 8:35). You can hold on to your own life and preserve it, but in the end you'll end up empty-handed. Attempts to hold on to our lives are destined to fail. You can choose this option if you'd like. Jesus will not force you to follow him. But if you choose the path of preserving your own life, you'll lost not only your own life in the end - you'll lose everything. You can gain the whole world and, in the end, lose your own soul.

But there's an alternative. If we deny ourselves, take up our cross, and follow Jesus, there are three results:

A new identity - Jesus says in verse 35, "whoever loses their life for me and for the gospel will save it." What Jesus is talking about here is our psyche, our identity, our sense of selfhood. What is Jesus saying here? He's telling us not to get our identity from the things of this world.

Tim Keller reminds us that every culture points to certain things and says, "If you gain those and acquire those, and achieve those, then you'll know you're somebody. Then you'll have a self." In our case, it largely has to do with career, possessions, and status. In other words, culture tells us that our identity is performance based. Jesus tells us that doesn't work. If we gain the whole world, he says, we still don't have an identity.

The reality is that no matter what we accomplish in our lives, it still doesn't give us an identity. And if those things are taken away - our career, a relationship - we fall apart if our self is based on it. Jesus says, don't get your identity from these things. Don't even switch to spiritual performance-based identity. Do something new. Lose your old identity and base your new identity on Jesus and the Gospel.

When we follow Christ, we aren't captive to what we've accomplished or who approves of us. We get our identity and strength not based on how we're doing. It comes from Christ. We die to the old ways of getting our identity. Nobody puts this better than C.S. Lewis in the last couple of pages of Mere Christianity:

The more we get what we now call "ourselves" out of the way and let Him take us over, the more truly ourselves we become. There is so much of Him that millions and millions of "little Christs," all different, will still be too few to express Him fully...It is no good trying to "be myself" without Him...It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.

So Christ gives us a new agenda, not based on what we do or have but based on Him and his relationship with us, which can't be shaken. It's an identity that can't be taken away. Ironically it's only as we stop trying to earn approval that we receive the love and approval we've always longed for, and that will never be taken away.

He also gives us:

A new agenda - Peter was furious with Jesus because he had an agenda. Jesus had other ideas. When we come to Christ, we discover that we've given up our right to negotiate. You don't negotiate with a king. We go where he goes, even if it's to a cross. But because he went to the cross for us, we can trust that him. "Lord, whatever you say, I will do. Whatever you send, I will accept. Because at the cross you said 'Not my will but thine be done' for me, now I say 'Not my will but thine be done' for you."

When we come to the cross, we die to ourselves, to our self-determination and our own agendas.

A new destiny - The last couple of verses project what happens as we take this course. Those who refuse this path end up living out the consequences of not following Christ. But those who choose this path see something else. Mark 9:1 says, "Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power." Jesus isn't referring here to his return to earth. He's saying that he started in weakness, but that it ends with a new heaven and earth. But it won't always be a kingdom of weakness. One day, love will totally triumph. Even now in this generation, you'll start to see it happen. Whatever it costs you now, it will be more than made up for later.

Lewis says:

Give up your self, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favorite wishes every day and death of your body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will ever really be yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything thrown in.

Living for Christ is costly. It will cost you everything. But it's not nearly as costly as living for ourselves. "Take up your cross and follow Jesus. On this road, and this road alone, life is Christ and death is gain. Life on every other road is wasted." (Piper)


Darryl Dash

Darryl Dash is a graduate of the University of Waterloo, Heritage Theological Seminary, and Gordon-Conwell Theological Seminary. He’s married to Charlene, and has two children, Christina and Josiah. Darryl is currently planting Liberty Grace Church in Liberty Village, Toronto. He previously served as pastor of Richview Baptist Church and Park Lawn Baptist Church, both in west Toronto.